1700s
Philosophers begin questioning human moral exceptionalism, setting the stage for later animal ethics discussions.

1789 – Jeremy Bentham Questions Moral Boundaries

Bentham writes: “The question is not, Can they reason? nor, Can they talk? but, Can they suffer?” – challenging human moral exceptionalism.

1800s
The first published works explicitly advocate for animal rights and ethical vegetarianism.

1891 – Henry Salt Publishes Animals’ Rights

Salt argues animals have intrinsic rights and links human and non-human oppression: “If we are ever to do justice to the lower races, we must get rid of the antiquated notion of a ‘great gulf’ between them and mankind.”

1892 – Anna Kingsford’s The Perfect Way in Diet

Kingsford denounces human supremacy and argues that “no being exists for the use of another,” linking peace, feminism, and animal liberation.

1900s–1930s
Feminist thinkers and social reformers connect human and animal oppression.

1903 – Lizzy Lind af Hageby Publishes The Shambles of Science

Exposes cruelty in medical research labs and demands total abolition of vivisection, equating animal testing with structural violence.

1920s – Dora Russell Advocates Feminism and Animal Rights

Russell links patriarchy, militarism, and human domination of animals, framing animal exploitation as part of broader systems of oppression.

1931 – Gandhi Credits Henry Salt

Gandhi states that “the greatness of a nation… can be judged by how its animals are treated,” connecting non-violence ethics to animal justice.

1932 – Norbert Elias Critiques Human Exceptionalism

Elias writes that domination of animals reflects moral decay in society, helping frame early cultural critiques later used by animal rights thinkers.

1940s
Veganism emerges as an explicitly anti-exploitation philosophy and formal movement.

1944 – The Vegan Society Founded

Donald Watson, Elsie Shrigley and others break from the Vegetarian Society to form the Vegan Society. Watson defines veganism as the direct opposition to the exploitation of sentient life.

1948 – Universal Declaration of Human Rights Inspires Moral Expansion

The UDHR sparks philosophical debate on expanding moral consideration to animals, influencing future rights theorists.

1950s–1960s
Vegan thought connects with peace and environmental justice, early intersectional ideas emerge.

1954 – Leslie Cross Publishes “The Surge of Freedom”

Cross links veganism with human and environmental justice, articulating an early intersectional approach to exploitation.

1960 – American Vegan Society Founded

Jay and Freya Dinshah establish AVS, explicitly promoting ethical veganism and ahimsa, bridging peace and animal liberation ethics.

1965 – Brigid Brophy Publishes “The Rights of Animals”

Brophy’s landmark essay explicitly calls for animal rights, helping inspire Animals, Men and Morals and the modern academic debate.

1970s
Academic interest in animal rights and liberation grows; new terminology and activism emerge.

1970 – Richard Ryder Coins “Speciesism”

Ryder defines speciesism as discrimination based solely on species, a concept foundational to modern animal rights thinking.

1971 – Animals, Men and Morals Published

Edited by Rosalind Godlovitch, Stanley Godlovitch, and John Harris, it frames animal ethics as a legitimate field of philosophy.

1975 – Peter Singer Publishes Animal Liberation

Popularizes speciesism and challenges the morality of animal exploitation, sparking worldwide ethical debate.

1976 – Ronnie Lee Founds the ALF

The Animal Liberation Front launches direct action campaigns, introducing “liberation” framing into mainstream discourse.

1980s–1990s
Intersectionality, abolitionism, and feminist perspectives shape animal rights theory.

1983 – Tom Regan Publishes The Case for Animal Rights

Regan argues animals are “subjects-of-a-life” with inherent value, creating a rights-based foundation distinct from utilitarian ethics.

1989 – Kimberlé Crenshaw Coins “Intersectionality”

Introduces a framework for understanding overlapping oppressions, later applied within animal rights and vegan intersectionality.

1989 – Televised Animal Rights Debate

Featuring Regan, Ryder, and others, this debate brings academic animal rights arguments to mainstream audiences.

1990 – Carol J. Adams Publishes The Sexual Politics of Meat

Links patriarchy, feminism, and animal exploitation, introducing the concept of the “absent referent.”

1992 – “Point/Counterpoint” Debate

Features Regan, Francione, and Newkirk, highlighting the divide between abolitionist and welfarist approaches.

1997 – Gary Francione Publishes Rain Without Thunder

Reasserts abolitionism and calls veganism the moral baseline, shaping modern animal rights theory.

2000s–2010s
Animal rights law gains recognition and intersectional voices expand the movement’s scope.

2000 – Harvard Launches Animal Law Program

One of the first major academic programs dedicated to the legal dimensions of animal rights.

2004 – Joan Dunayer Publishes Speciesism

Critiques species hierarchy and calls for consistent liberation for all sentient beings.

2000s – Roger Yates & Corey Lee Wrenn Develop Movement Theory

Academic work focuses on social movement framing, vegan moral baseline, and critiques of welfarism.

2010s – pattrice jones Expands Intersectional Animal Liberation

Advocates for integrating feminism, LGBTQ+ rights, anti-racism, and animal rights into a single liberationist framework.

2015 – Aph Ko Brings Critical Race & Anti-Colonial Lens

Challenges “white wellness” vegan culture, centering decolonial and anti-racist perspectives in animal rights.

2015 – Veganism Recognized as Protected Belief (UK)

Legal precedent recognizes veganism as a protected philosophical belief under equality law.

2020s
Animal rights evolves into a broader anti-oppression framework integrating environmental and social justice.

2020s – Intersectional & Anti-Oppression Veganism

The movement increasingly incorporates anti-racist, anti-colonial, feminist, and environmental justice perspectives alongside animal liberation.